Showing posts with label Papyrus. Show all posts
Showing posts with label Papyrus. Show all posts

Thursday, October 4, 2012


Papyrus

    A large part of life in Lower Egypt was based on the papyrus plant: It was used to make mats, sandals, rafts, and writing material; it fuelled fires, was eaten and its flowers collected and offered to the gods.

Papyrus gatherers: From left to right: uprooting the papyrus stalks in crocodile infested marshes, bundling them and carrying them off.  Tomb of TY
    Small wonder that it served as a symbol for Lower Egypt where large tracts of land were covered by it, and that its king wore a crown seemingly fashioned from it. The goddess Uto had a papyrus sceptre, as did, beginning from the Old Kingdom, Hathor and Bastet. Hapi, the Nile god, was depicted wearing a papyrus plant on his head.

    In the arts the papyrus symbolised the world which had emerged from the primordial waters and in architecture papyriform pillars bore the roofs of the temples, part of the daily reenactment of creation supporting the heavens.

    Since, man has succeeded in taming the river, destroyed the reed's habitat and caused it to become extinct in Egypt. It has been reintroduced on a small scale in the late 20th century to satisfy demands made by Western tourists.

    The numbers of the people gathering reeds in ancient times were apparently large enough for the author of the Satire of the Trades to include them in his list of unenviable occupations:

The reed-cutter goes downstream to the Delta to fetch himself arrows. He must work excessively in his activity. When the gnats sting him and the sand fleas bite him as well, then he is judged.   The Instructions of Dua-Khety

Food

    The lower part of the plant, immersed in water, was soft and less suited for manufacturing writing material than the tough upper part. It was not wasted though as it could be cooked and eaten:

... they pull up from the fens the papyrus which grows every year, and the upper parts of it they cut off and turn to other uses, but that which is left below for about a cubit in length they eat or sell: and those who desire to have the papyrus at its very best bake it in an oven heated red-hot, and then eat it.   Herodotus, Histories, Vol. 2


Woven artefacts

    According to the Harris papyrus Ramses III gave to the Amen priests
Papyrus sandals: 
for the 20 day Usermare-Meriamon-L.P.H.-Making-Festive-Thebes-for-Amon celebrations; and seven centuries later seemingly not much had changed where priestly footwear was concerned, as Herodotus reports that:
... the priests wear garments of linen only and sandals of papyrus, and any other garment they may not take nor other sandals ...

    Ropes, bags, baskets, and mattings were made from papyrus as well as from other materials.

Rafts and boats

    The first river craft made in Egypt were seemingly papyrus rafts. Reeds were tied together into bundles, from which boat-like rafts were built. Wooden boats were expensive: the raw material was of low quality and in short supply, and carpentry a specialized trade. For the ordinary Delta dweller who needed to get around in a region where roads were few and unbridged canals and river arms many, the advantages a boat had over a raft were offset by the easy availability of the papyrus and the small construction costs.

Models of papyrus fishing boats
Source: P. Montet - La vie quotidienne en Egypte

    In boat and ship construction papyrus (and probably other reeds as well) played a small part as caulking material, and ropes and sails were at times made of it:
... they cut pieces of wood about two cubits in length and arrange them like bricks, fastening the boat together by running a great number of long bolts through the two-cubits pieces; and when they have thus fastened the boat together, they lay cross-pieces over the top, using no ribs for the sides; and within they caulk the seams with papyrus. They make one steering-oar for it, which is passed through the bottom of the boat; and they have a mast of acacia and sails of papyrus.   Herodotus, Histories, Vol. 2

Flowers

    Flowers of many kinds and in many different forms of arrangement were used for decorations. The Harris papyrus records the large quantities of flowers, among them papyrus, offered:

Blossoms of the impost flowers: sunshades 
Blossoms: tall bouquets 
Blossoms of the impost flowers: "garden fragrance" 
Isi-plant: measures
Flowers: garlands 
Flowers: strings 
Blue flowers: ropes 
Flowers for the hand 
Flowers: measures 
Lotus flowers for the hand 
Lotus flowers: bouquets 
Lotus flowers for the hand 
Papyrus flowers: bouquets 
Papyrus: [stems] 


    The lotus, in fact a water lily, which rose first from the primeval waters of Nun, may have been more impressive, but the amounts of papyrus flowers, symbols of triumph and joy, which were offered to the gods and the dead, were significant as well. Bundles of papyrus umbels were shaken in honour of Hathor and their rustling noise may have inspired the use of the sistrum during the goddess's worship.

    The temples were universes in miniature, and pools were excavated in their gardens and many of the most important plants were grown beside them:

I made for thee groves and arbors containing date trees; lakes supplied with lotus flowers, papyrus flowers, isi flowers, the flowers of every land, dedmet flowers, myrrh, and sweet and fragrant woods for thy beautiful face.
Offerings of Ramses III to the Heliopolitan Re temple.  Harris Papyrus


Incense

    The tough outer layer covering the soft pith used for paper production, was not discarded. Most incense used in temples was imported from Punt, the aromatic gum of the Boswellia sacra and wood from fragrant trees. But seemingly the lowly reed was also burned as sweat of the gods falling to the ground.

Papyrus [rind] of the house of incense:
Papyrus [rind] worked into incense: various measures: 

Writing material

    As a writing material papyrus was used since the late fourth millennium BCE. It was produced in sheets by laying lengths of wet papyrus pith side by side, adding a second layer at a right angle on top, and fusing the pith by applying pressure. The product was then smoothed by rubbing it with a stone, shell or the like. The sheets were stuck together with starch-based glues to form scrolls. Pliny the Elder described its manufacture in his Natural History. The strips he refers to were strips of the plant's pith.

Paper of whatever grade is fabricated on a board moistened with water from the Nile: the muddy liquid serves as the bonding force. First there is spread flat on the board a layer consisting of strips of papyrus running vertically, as long as possible, with their ends squared off. After that a cross layer completes the construction. Then it is pressed in presses, and the sheets thus formed are dried in the sun and joined one to another, (working) in declining order of excellence down to the poorest. There are never more than twenty sheets in a roll.

    Good writing papyrus was not cheap and rarely served every-day purposes.

To the scribe Nefer-hotep in l.p.h, in the favour of the noble god, Amen-Re, King of Gods, who makes you happy every day.
Further: If you have not written on the papyrus roll, send it to me. I am eager for it. See, I have found this bookroll in the possession of this man! Or else write to me about what you are going to do.
Fare you well in the presence of Amen.  Deir el Medina, 20th dynasty


    Sometimes old writing was washed off or otherwise obliterated and the papyrus re-used. Both sides of the papyrus were generally written on.

    From the early second millennium on papyrus was exported, at first to the Levant: among the goods Wenamen received from Egypt to barter with were 500 rolls of papyrus. Papyrus reached Greece late in the first half of the first millennium BCE. By the first century CE the use of papyrus paper was common throughout the Mediterranean area.

Cartonnage mask of Tuyu, 18th dynasty

    During the New Kingdom cartonnage funerary masks became popular. They were made of several layers of - often used - papyrus scrolls or fabric which were stuck together with plaster and painted.

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This material is the property of "http://reshafim.org.il" used here for the sole purpose of education.