The Sycamore tree
and Figs in Biblical
Symbolism
(GEMEZE in Arabic)
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| Mature Sycamore tree |
The fig tree is one
of the oldest known fruit trees. Illustrations of fig trees are
found on monuments and tombs of ancient Egypt. The Sycamore Fig grew in
abundance along the Nile, the region from which Abraham's ancestors came.
Zohary and Hopf, authors of Domestication of Plants in the Old World (Oxford University Press), assert that Egypt was
"the principal area of sycamore fig development." They note" that
the fruit and the timber, and sometimes even the twigs, are richly represented
in the tombs of the Egyptian Early, Middle and Late Kingdoms. In numerous cases
the parched sycons bear characteristic gashing marks indicating that this art,
which induces ripening, was practiced in Egypt in ancient times."
Some facts about the Sycamore Fig- taken from Wikipedia
•
Sycamore fig or fig-mulberry (leaves resemble those of
mulberry).
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Cultivated since early times.
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Native to Africa south of Sahel and North of Tropic Capricorn.
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Grows naturally in Lebanon, naturalized in Egypt and
Israel.
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Grows up to 60 ft tall and 18 ft wide, heart shaped leaves.
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Fruit is a large edible fig, 2-3 cm in diameter, ripening
from buff-green to yellow to orange, borne in thick clusters, like all figs,
contains a latex.
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The Sycamore fig (GEMEZE) in modern Egypt is mostly used as
food for domestic animals.
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Near Orient- tree of great importance and extensive use,
producing delightful shade.
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Ancient Egypt, called it: Tree of Life, fruit and timber of
Sycamore were found in Egyptian tombs.
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Sycamore pollination requires the presence of symbiotic
wasp, but this wasp is now extinct in Egypt (was this the result of God’s
destroying the trees?).
•
Egyptian caskets of mummies were made from Sycamore wood.
In ancient Egyptian
iconography the Sycamore stands on the threshold of life and death, veiling the
threshold by its abundant low-hanging foliage. Pharaohs called the Sycamore Fig Nehet.
With one striking exception, the fig tree symbolizes life, prosperity, peace and
righteousness throughout the Bible. Micah 4:4 reads: “But they shall sit every
man under his vine and under his fig tree; and no one shall make them afraid.”
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| Sycamore Figs |
Jesus alludes to
this image of the righteous man enjoying God's peace under his
own fig tree when he said to Nathaniel, "Behold, an Israelite indeed,
in whom is no guile!" Nathaniel said to him, "How do you know me?"
Jesus answered, "Before Philip called you, when you were under the fig
tree, I saw you."
The fruit-bearing
tree is also an allusion to the crucifixion and to the third-day resurrection
of Jesus Christ. On the third day, God said, “Let the earth put forth grass,
herbs yielding seed and fruit trees bearing fruit.” The third day signals the
exercise of divine power, or in more mystical terms, the arousal of God. In
this, trees and pillars have similar symbolism. Both rise from the earth and
stretch upward toward heaven. Jesus who was lifted up on
the tree is the sign of God's power to draw all to Himself.
Tree's Association
with Hathor-Meri
The fig tree is
associated with the "Seed of God" (Gen. 3:15) in ancient Horite
symbolism. The sycamore-fig was Hathor’s tree. Hathor conceived Horus by the
overshadowing of the Sun. That is why she is shown with the Y-shaped solar
cradle on her head. Horus was the son of the Creator Ra. The oldest
sycamore tree in Egypt is in Matarria and is known as Virgin Mary Tree.
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| Sycamore the Hator tree |
Hathor’s tree was
regarded as a ‘tree of life.’ The drink made from the fruit was said to make
one wise. This is the tradition behind Genesis 3:6: "When the
woman saw that the fruit of the tree was good for food and pleasing to the eye,
and also desirable for gaining knowledge, she took some and ate it."
The fruit taken by
Eve might have been a fig from the Sycamore Fig tree
(Ficus sycomorus) that grew in abundance along rivers in the region of Eden.
This tradition is represented in paintings by the fig leaves covering Adam and
Eve's private parts (Gen. 3:7). G. E. Post (1902), a botanist
specializing in the fauna of Syria and Palestine, believes that the leaves used
by the first couple were from the common fig. It ranged from the Atlantic coast
of Nigeria to the Indian Ocean and was cultivated along the Nile, the Read
Sea and in Tyr and Sidon.
In Palestine and
North Africa some fig trees bear a first crop in June. These are usually
so ripe that they are easily shaken from the trees. Likely, this is behind the
warning of Nahum 3:12, “All thy strongholds shall be like fig trees with the
first-ripe figs: if they be shaken, they shall even fall into the mouth of the
eater.”
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| Sycamore bearing Figs |
The edible fig was
called tena in Aramaic and tin in
Arabic. The Hebrew word teena signifies the fig tree near
which another is planted, as the fig and the caprifig (wild fig). It also
refers to the union of male and female such as results from caprification.
Caprification is a technique in which flowering branches of the wild fig are
hung in the orchards of cultivated fig trees. This allows wasps to carry pollen
from the flowers of the caprifig to those of the edible varieties to
pollinate the cultivated trees.
In Deuteronomy 8:
8, Yahweh brings the Israelites into a land of olive oil, honey, wheat, barley,
vines, pomegranates and fig trees. The importance of figs may be judged from
the account of Abigail, who went out to meet David with an offering of two
hundred fig cakes.
The Failure to
Produce Fruit
In its natural
habitat, the Sycamore Fig bears large yellow or red fruit year round, peaking
from July to December. Jesus “cursed” the fig tree that failed to produce
fruit. All fruit bearing trees were created to produce fruit, but this
particular tree failed to do what it was created to do.
The next day as
they were leaving Bethany, Jesus was hungry. Seeing in the distance a fig tree
in leaf, he went to find out if it had any fruit. When he reached it, he found
nothing but leaves, because it was not the season for figs. Then he said to the
tree, “May no one ever eat fruit from you again.” And his disciples heard him
say it. (Mark 11: 12-14)
Jesus uses this to
instruct His disciples that they were created to bear fruit and failure to do
so would mean sharing the destiny of a dead tree. What does not produce fruit
is eventually cut down and thrown into the fire.
Original text by: Alice C. Linsley
