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Musicians depicted on Pharaonic paintings
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Music has been an integral part of Egyptian culture since
antiquity. Music and dance were highly valued in ancient Egyptian culture, but
they were more important than is generally thought: they were integral to
creation and communion with the gods. The Bible documents the instruments played
by the ancient Egyptians, all of which are correlated in Egyptian archaeology. Music
was everywhere in Ancient Egypt at civil or funerary banquets, religious
processions, military parades and even at work in the field. The Egyptians
loved music and included scenes of musical performances in tomb paintings and
on temple walls, but valued the dance equally and represented its importance as
well.
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Musicians in temple |
Egyptian music probably had a
significant impact on the development of ancient Greek music, that in turn influenced the early European music well
into the middle Ages.
Egyptian modern music is
considered as a main core of Middle Eastern and Oriental music as it has a very
big influence on the region due to the popularity and huge influence of
Egyptian Cinema and Music industries. The tonal structure of Oriental Middle
Eastern music is defined by the maqamat مقامات,
loosely similar to the Western modes, while the rhythm of Middle Eastern music
is governed by the iqa'at اقاعات, standard
rhythmic modes formed by combinations of accented and unaccented beats and
rests.
Evidence shows the earliest
instruments in Ancient Egypt were rattles, dating to the 5th millennium BCE,
followed by clappers and flutes in the 4th millennium. Harps and drums are only
attested in the middle of the 3rd millennium. Some of the oldest and most
important Egyptian musical instruments were stringed instruments. These
included three sizes of lyres, an asymmetrical instrument with two arms and a
crossbar attached to a sound box. The strings, connected to the
crossbar and
the sound box, were plucked to make a sound.
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Egyptian Sistrums in the louvre |
There are many depictions of harp
players in early Egyptian art, and it seems harps were favored instruments.
They were sometimes complex and beautiful; some were decorated with inlays of
ivory, silver, and gold that signaled their importance and status as object.Some History
The ancient Egyptians credited the
goddess Bat with the invention of music. The cult of Bat was eventually
syncretized into that of Hathor because both were depicted as cows. Hathor's
music believed to have been used by Osiris as part of his effort to civilize
the world. Furthermore the deity Merit
is depicted present with Ra or Atum along with Heka (god of magic) at the
beginning of creation and helps establish order through music. The lion-goddess
Bastet was considered a goddess of music.
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Sistrum a Pharaonic Musical Instrument
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Neolithic period
In prehistoric Egypt, music and
chanting were commonly used in magic and rituals. Rhythms during this time were
unvaried and music served to create rhythm. Small shells were used as whistles.
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Menit-necklace
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The menit-necklace was a heavily beaded neck piece which could be shaken in
dance or taken off and rattled by hand during temple performances and the
sistrum (plural sistra), was a hand-held rattle/percussion device closely
associated with Hathor but used in the worship ceremonies of many gods by
temple musicians and dancers.
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Man playing Harp
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Predynastic period
During the predynastic period of
Egyptian history, funerary chants continued to play an important role in
Egyptian religion and were accompanied by clappers or a flute. Despite the lack
of physical evidence in some cases, Egyptologists theorize that the development
of certain instruments known of the Old Kingdom period, such as the end-blown
flute, took place during this time.
Dancing was associated equally
with the elevation of religious devotion and human sexuality and earthly
pleasures. In Egyptian theology, sex was simply another aspect of life and had
no taint of 'sin' attached to it.
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Lyre |
Old Kingdom
The evidence for instruments
played is more securely attested in the Old Kingdom when harps, flutes and
double clarinets were played. Percussion instruments and lutes were added to
orchestras only around the Middle Kingdom. Cymbals frequently accompanied music
and dance, much as they still do in Egypt today.
The ancient Egyptians had no
concept of musical notation. The tunes were passed down from one generation of
musicians to the next. Exactly how Egyptian musical compositions sounded is,
therefore, unknown, but it has been suggested that the modern-day Coptic
liturgy may be a direct descendent. Coptic emerged as the dominant language of
ancient Egypt in the 4th century CE, and the music the Copts used in their
religious services is thought to have evolved from that of earlier Egyptian
services just as their language evolved from ancient Egyptian and Greek.
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HARP
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Medieval music
Early Middle Eastern music was
influenced by Byzantine and Persian forms, which were themselves heavily
influenced by earlier Greek, Semitic, and Ancient Egyptian music.
Egyptians in Medieval Cairo
believed that music exercised "too powerful an effect upon the passions,
and leading men into gaiety, dissipation and vice." However, Egyptians
generally were very fond of music. Schools taught the Quran by chanting.
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Kanoun music instrument
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The music of Medieval Egypt
was derived from Greek and Persian traditions. "The most remarkable
peculiarity of the Arab system of music is the division of tones into
thirds," although today Western musicologists prefer to say that Arabic
music's tones are divided into quarters. The songs of this period were similar
in sound and simple, within a small range of tones. The singer was the only person to embellishes
the simplicity of Egyptian music. Distinct enunciation and a quavering voice
are also characteristics of Egyptian singing. (Example Oum Kalthoum)
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Oud music instrument
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Male professional musicians during
this period were called Alateeyeh
(plural), or Alatee الاتي (singular), which
means "a player upon an instrument". However, this name applies to
both vocalists as well as instrumentalists. This position was considered
disreputable and lowly. However, musicians found work singing or playing at
parties to entertain the company. They generally made very little money a
night, but earned more by the guests' giving’s.
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Alemah
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Female professional musicians were
called Awalim عوالم (pl) or Alemah عالمه which means a educated female.
These singers were often hired on the occasion of a celebration in the harem of
a wealthy person. They were not with the harem, but in an elevated room that
was concealed by a screen so as not to be seen by either the harem or the
master of the house. The female Awalim
were more highly paid than male performers and more highly regarded than the Alateeyeh الاتيه as well. Female performer who so enraptured her audience earned
up to fifty pounds for one night's performance from the guests and host,
themselves not considered wealthy.
Egyptian music began to be
recorded in the 1910s when Egypt was still part of the Ottoman Empire. The
cosmopolitan Ottomans encouraged the development of the arts, encouraging women
and minorities to develop their musical abilities. By the fall of the Empire,
Egypt's classical musical tradition was already thriving, centered in the city
of Cairo. In general, modern Egyptian music blends its indigenous traditions
with Turkish and western elements.
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Hasaballa Band
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In the second half of the 19th
century, the Hasaballah genre of popular improvisational brass band folk music
emerged, initiated by clarinetist Mohammad Hasaballah and his band, also called
Hasaballah, playing in Cairo's music and entertainment quarter on Mohammed Ali
Street. The typical line-up of trumpet, trombone, bass and snare drums, was
popular, such as at family events, for well over a century, and is still
played.
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Oum Kalthoum
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Since the end of World War I, some
of the Middle East's biggest musical stars have been Egyptian. Contemporary
Egyptian music traces its beginnings to the creative work of luminaries such as
Abdu-El Hamuli, Almaz and Mahmud Osman, who were all patronized by the Ottoman
Khedive Ismail, and who influenced the later work of the 20th century's most
important Egyptian composers: Sayed Darwish, Umm Kulthum, Mohammed Abdel Wahab,
Abdel Halim Hafez, and Zakariya Ahmed. Most of these stars, including Umm
Kulthum and Nagat El-Saghira, were part of the traditional Egyptian music.
Some, like Abd el-Halim Hafez, were associated with the Egyptian nationalist
movement from 1952 onward.
Western classical music imprint on Egypt
Cairo Opera House, a landmark in
the cultural landscape of Egypt and the Middle East Western classical music was
introduced to Egypt, and, in the middle of the 18th century, instruments such
as the piano and violin were gradually adopted by Egyptian composers. Opera also
became increasingly popular during the 18th century, Giuseppe Verdi's
Egyptian-themed "Aida" was premiered in Cairo on December 24, 1871 in the Cairo
Opera, build in the capital Cairo for the inauguration of the Suez Canal by Princess Eugenie of France.
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Cairo opera house
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By the early 20th century, the
first generation of Egyptian composers, including * Yusef Greiss, * Abu BakrKhairat, and Hassan Rashid as they began writing music for Western instruments. *click on name to for more information...
The second generation of Egyptian
composers included notable artists such as Gamal Abdelrahim. Representative composers
of the third generation are Ahmed El-Saedi and Rageh Daoud. In the early 21st
century, even fourth generation composers such as Mohamed Abdel-Wahab
Abdelfattah (of the Cairo Conservatory) have gained international attention.
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Percussion instrument "Tabla" |
To be noted: Cairo-born "click on name" for video... * Fatma Said (start singing at 8:00 minutes into video) is the
first Egyptian soprano to sing at the Teatro alla Scala, Milan, and from
2016 she took part in BBC Radio 3 New Generation Artists scheme.
Article constructed from different internet informations and pictures.
5 comments:
Un article très intéressant. Merci pour les enregistrement de Fatma Said !! Une très belle voix et une d.couverte pour moi. On aimerait connaitre où est ce qu'elle a fait ses études.
This is really good documentary. It is the result of a serious study. Thanks for sharing
Fatma has a great future with this beautiful angelic voice
Thanks for sharing the celestial art, and showing there are still few "Egyptian intellects abroad." who appreciate fine performance!
Thanks Yehia for such a thorough and wonderfully illustrated history.
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