Thursday, July 14, 2022

Molokheya.

Molokheya is the name of a plant found in the ancient Mediterranean languages such as Arabic and Greek. Cognates of the word include Ancient Greek μαλάχη (malákhē) or μολόχη (molókhē), Modern Greek μολόχα (molókha), modern Arabic: ملوخية (mulukhiyah) and Modern Hebrew: מלוחיה (malukhia).



A story about the name is claimed to be invented for a King (Malik) meal  - Molokia or (Kingly) named by a cook that made the meal for a king how like it so much that it was called Molukia. (unlikely true but sounds good)

 

Mulukhiyah are the leaves of Corchorus olitorius, commonly known in English as denje'c'jute, nalta jute, tossa jute, jute mallow or Jew's Mallow. It is used as a vegetable and is popular in Middle East, East African, West African and North African countries and is called “Saluyot” in the Philippines. Mulukhiyah is rather bitter, and when boiled, the resulting liquid is a thick, highly mucilaginous broth; it is often described as "slimy", rather like cooked okra. Mulukhiyah is generally eaten cooked, not raw, and is most frequently turned into a kind of soup or stew, typically bearing the same name as the vegetable in the local language. Traditionally mulukhiyah is cooked with chicken or at least chicken stock for flavor and is served with white rice, accompanied by lemon or lime.

 

Origins and history

 

While most scholars are of the opinion that mulukhiyah's origins lie in Ancient Egypt, there is evidence that India is the source of the related species Corchorus capsularis, which is also used for food as well as fiber.

 

Mulukhiyah was a known dish in the Medieval Arab world. The recipe on how to prepare it is mentioned in the 14th century Arabic book Kanz al-Fawa'id fi Tanwi' al-Mawa'id. According to the Egyptian historian al-Maqrizi (d. 1442), mulukhiyah was the favorite dish of caliph Muawiyah ibn Abi Sufyan (r. 661–680) the founder of the Umayyad Caliphate. On the 7th of Muharram in the year 395 AH (1005 AD) the Fatimid ruler of Egypt Al-Hakim bi Amr Allah (r. 996–1021) issued a decree, which prohibited his subjects from eating the mulukhiyah, which was thought to be an aphrodisiac and producing somnolence. However, his successor caliph al-Zahir (r. 1021–1035) permitted the eating of mulukhiya again. The Druze, who hold Al-Hakim in high regard and give him quasi-divine authority, continue to respect the ban, and do not eat Mulukhiyah of any kind to this day.
 

Culinary varieties.

 

Egyptian cuisine

 

Molokhiya was consumed in ancient Egyptian cuisine, where the name "molokhiya" is thought to have originated.

 

Many Egyptians consider molokhiya to be the national dish of Egypt, along with ful medames and kushari.

 

The Egyptian style of preparing molokhiya is distinctive, and is particularly different from the Levantine variant. The molokhiya leaves are picked off the stem, with tall stemmed branches. They are washed then placed on a large sheet (cloth material) to be left to completely dry for later use.

 

After drying, the leaves are chopped fine, often with a mezzaluna. The chopped leaves are then boiled in broth; if meat or seafood is being used, it is added at this point, and may be bone-in or boneless. Coriander and garlic are fried separately in ghee or oil to make the "ta'leyya" (تقلية, literally "a frying" or "fried thing"), and then added to the soup at the end while the ta'leyya is still sizzling.

The soup is served with white rice and/or with a side of Egyptian flatbread (ʿeish baladi). The dish is often accompanied with an assortment of pickled vegetables, known as mekhallel or torshi in Egypt. Tomato sauce, vinegar, and other condiments may also be present. Chopped onions in vinegar is a must.

 

In the Egyptian cuisine, the molokhia dish generally includes some sort of meat usually chicken or rabbit, but lamb is preferred when available, particularly in Cairo. Cooks in Alexandria often opt for shrimp in the soup, while Port Said is famous for using fish.


It is worth mentioning that no two families eat Mulukhia the same way, soup first or rice first, crumbled toasted bead or soft bread, tomato sauce first or vinegar/lemon first or both ? but always when all the family is present.

  

Levantine style Mulukhiya

 

The standard molokhia dish in the Levant is prepared by cooking meat of some sort in a separate pot by boiling. Later onions and garlic are cooked to a simmer and then water and chicken stock cubes are added to form a broth. After boiling, the cooked chicken or meat with the broth coriander and molokhia leaves are added and further cooked another 15 minutes. Also, in northern Lebanon, a dish called mloukhiye b zeit is made using fresh leaves and shoots of the Nalta jute plant, cooked in olive oil, onions, garlic, tomatoes and chili peppers; it is a popular summer side dish, especially in Miniyeh-Danniyeh and Akkar districts.


 

Bedouins have an old tradition of cooking a different version of the dish. A whole chicken is cut open, the intestines removed, and the innards stuffed with herbs, spices and raw rice then sewn shut with thick thread. The chicken is then boiled to create the broth for the molokhia soup which, after preparation, is served as five separate components: The molokhia soup, Arabic flat pita bread, the chicken (stuffed with flavored rice), additional plain rice, and a small bowl with a mixture of lemon juice and sliced chilli. The soup is mixed with rice and lemon juice according to taste, while the chicken is eaten on a separate plate.

 

Tunisian mloukhiya stew with meat.

 

In Tunisia, the dish is generally prepared quite differently from the Egyptian method. The leaves, already separated from the stems, are dried then ground to produce a very fine powder and stored in jars or other tightly closed containers. In Tunisian cooking, mulukhya, or mloukhiya, takes 5 to 7 hours to prepare, which is often done to halfway in the evening and completed in the morning.




The powder is prepared with olive oil and some tomato paste into a sauce, not soup, and big chunks of beef are often added halfway through cooking. The dark green sauce simmers on low heat and is left to thicken to the consistency of tomato sauce. The sauce is served in small deep plates with a piece of beef and eaten with preferably white hearty French or Italian bread. In certain regions where beef is not common, lamb is used but cooks for a much shorter time.

 

Kenyan cuisine

 

In Kenya, the dish is known as murere (Luhya), murenda, apoth (Luo), and several other native language names. It is a very popular vegetable dish among communities in the Western region (Vihiga, Kakamega, Busia, Trans Nzoia and Bungoma Counties) and in Nyanza region (Kisumu, Siaya, Homa Bay, Kisii, Migori and Nyamira Counties). Both regions are in the area around Lake Victoria. The jute leaves are separated from the stems, washed, and then boiled in lightly salted water with ligadi (a raw form of bicarbonate of soda), or munyu (traditional plant-based salt). The leaves are boiled with other leafy vegetables such as likuvi Vigna unguiculata (cowpea) leaves or mito (Chipilín) to reduce their sliminess and help soften the other vegetable leaves. In some cases, after boiling for about thirty minutes, the vegetables are stewed with tomatoes and onions in oil. (There are several general ways to prepare the mutere and more ways in which it is served). Spices such as curry, pepper, masala, or coriander are optional. Mutere is served with ugali (a staple stuff, cooked cereal meal) and can be accompanied with meat or chicken.

West African cuisines

 

The leaf is a common food in many tropical West African countries. It is believed that the "drip tips" on the leaves serve to shed excess water from the leaf from the heavy rains in the tropics. In Sierra Leone it is called kren-kre (krain krain or crain crain), and is eaten in a palm oil sauce served with rice or cassava fufu (a traditional food made from cassava), or else is steamed and mixed into rice just before eating a non-palm oil sauce. Among the Yorubas in south-west Nigeria, it is called ewedu and served with cooked yam flour (amala). In Liberia it is called palaver sauce, and is served with rice or fufu. In The Gambia it is referred to as kereng-kereng and is typically used to make supakanja (a dish mostly served on Saturdays and made with okra, red palm oil, fish and meat).


 

In Ghana, it is known as Ademe ewe or Ayoyo leaves and used to make accompanying soups for Banku (a corn cassavas dough dish) or cooked rice).

 

Cypriot cuisine

 

In Cyprus the dish is known as molohiya. It is popular among the Cypriots. The jute leaves are cultivated and grown in the spring, whereupon they are harvested and the leaves are separated from the stem and dried whole. They are cooked in a tomato-based broth with onions and garlic. Lamb on the bone or chicken with bone may also be added. For optimal results, lemon and potato are also used to help keep the consistency from becoming too mucilaginous or slimy. It is served with a broth consistency with sourdough bread.

 

Haitian cuisine

 

In Haiti, the leafy green dish is commonly known as lalo and is traditionally cooked with or without meat. When considering meat, Haitians utilize beef or pork shoulder. Seafood such as blue crabs, shrimp or snow crab legs are also options. It is traditionally served with white rice.

 

Nutrition

 

The leaves are rich in folate, beta-carotene, iron, calcium, vitamin C and more than 32 vitamins, minerals like Magnesium and trace elements. The plant has a potent antioxidant activity with a significant α-tocopherol equivalent vitamin E.


The Magnesium content is known to trigger the release of hormones that relax the body and calm nerves.



There is an article about Molokhia in my blog (February 2015) that relates to a poem written in 2014 by Mario Vicchi (Rome), alias Marius d'Alexandrie. Have a look...


Molokhia Poem

 

1 comment:

Anonymous said...

Very interesting all I read above - exception of course to pettiness on the part of those who felt out of the circuit! Someone mentioned that in 1952 all changed and that is why he lives in the US. Allow me - without malice - to relive a scene at the home of my parents: like most, our house was always open and my parents entertained a lot. On that particular day we had over to lunch the brother in law of Moustapha El Nahas - to me he was uncle Ahmed very close to both my father and my mother.

He related an event in which Moustapha El Nahas, then Prime Minister, has told King Farouk :” Mawlana (your Majesty) no way I could go along with your suggestion, the street would crucify me!”. Now the above underlines that what we had in Egypt was indeed a parliamentary system. Taking into consideration the street is a flagrant proof of what I wrote above. Now how many Americans know this fact. The Egyptians never invited the Americans to come and ruin our lives! We all know that England was against the coup that only a few still call it “revolution”. What ensued and the positioning of an incapable leader guided by the CIA - as related in the book entitled “The ropes of Sand by Miles Copland then head of the CIA STATION IN Cairo in which he relates that he had dinner with Nasser every Wednesday evenings… probably to discuss the sex of angels… while Nasser was clamoring high that America was our enemy! Maybe there was some truth in it after all! The US which threw Egypt into the arms of socialism cum communism that partly destroyed and raped our flourishing economy and then the unwise decision of Nasser to throw most of the pillars of cosmopolitanism in 1956 was the last nail in the coffin. My father then remarked “who will educate and elevate the students now? Being of French culture and a product of French culture I was not amused to hear in my French class our new French Ostaz (professor) request one of my comrades to close LE FENETRE, I assumed that next he would ride sa cheval to take him home!

Finally we have to recognize that Egypt did not require any lesson from those than had agendas detrimental to the further development of a country that was advancing quite nicely and steadily and in which more and more Egyptians were joining in.


There are of course international events that were disturbing and rehashing them in here are of no present use but dear friends remember that sooner or later the truth rises to the top!

PS. It is written somewhere that a lot of Syro Lebanese left for Lebanon and the big mistake of the Lebanese was their inability to retain this manna that ended enriching Canada, France, Australia , the US and Brazil.Even West Africa gained from the obvious Lebanese myopia….and that is why I now live in the US - like the cousin who left after 1952.
Gouverner c’est prevoir! Pas de moi.